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Category: Learning

“Right View” and Interfaith Dialogue

“Right View” and Interfaith Dialogue

Posted on September 3, 2015September 7, 2015 by Jenn Lindsay
One “fold” on the Buddhist Noble Eightfold Path toward enlightenment is Right View. “Right view” is the skill of dissolving interpretations in favor of drawing closer to the reality of the wor... Read More
Why Inter-Faith Studies? By Carl Strikwerda

Why Inter-Faith Studies? By Carl Strikwerda

Posted on September 1, 2015August 31, 2015 by Guest Post
America’s Bill of Rights promises freedom of religion in that the government shall make no law restricting the exercise of religion. The American people, by contrast, have often struggled to accept ... Read More
“Stand together yet not too near together”: How Interfaith Dialogue Teaches Participants to Value Diversity

“Stand together yet not too near together”: How Interfaith Dialogue Teaches Participants to Value Diversity

Posted on August 31, 2015May 31, 2016 by Jenn Lindsay
“Give your hearts, but not into each other’s keeping. For only the hand of Life can contain your hearts. And stand together yet not too near together: For the pillars of the temple stand apart... Read More
Disrupting the Narrative: Israel and Palestine (Part I)

Disrupting the Narrative: Israel and Palestine (Part I)

Posted on August 26, 2015August 25, 2015 by Abigail Clauhs
Abigail recently returned from a two-week-long Unitarian Universalists for Justice in the Middle East (UUJME)  human rights delegation to Israel and Palestine. UUJME’s mission is “to promote pea... Read More
The Mechanics of Personal Transformation via Interfaith Dialogue

The Mechanics of Personal Transformation via Interfaith Dialogue

Posted on August 25, 2015August 26, 2015 by Jenn Lindsay
My research on interfaith dialogue is driven by questions about people’s individual capacities for transformation and cohabitation with other humans. In previous articles (here and here) I demonstra... Read More
Resilient Space and the Necessity of Discomfort

Resilient Space and the Necessity of Discomfort

Posted on August 20, 2015August 19, 2015 by Esther Boyd
“The idea of safe space is a Utopian ideal.” — Laurie Patton, President of Middlebury College Despite how often we hear and use the phrase “safe space” in interfaith work... Read More
Working T'shuvah - What is Forgiveness?

Working T’shuvah – What is Forgiveness?

Posted on August 19, 2015August 20, 2015 by Mackenzie Reynolds
I grew up in a non-religious family, and then became Christian as a teenager, and then converted again to Judaism as an adult. I learned as a teen that forgiveness is freely and completely given. It i... Read More
What’s “Religious” About Interreligious Dialogue?

What’s “Religious” About Interreligious Dialogue?

Posted on August 18, 2015September 2, 2015 by Jenn Lindsay
Anyone who has embarked upon the study of religion immediately runs into a debate of the meaning of the very word religion. Definitions abound and debates rage about whether a general definition of re... Read More
Call to Action for a New and Just World Order By Junaid S. Ahmad and Abdul Jabbar

Call to Action for a New and Just World Order By Junaid S. Ahmad and Abdul Jabbar

Posted on August 6, 2015August 6, 2015 by Guest Post
Over the past few decades, “politics” became a dirty word globally, to be left for the corrupt and deceitful. A healthy tradition of interventions by various social and political actors to remedy ... Read More
The Difference Between Religious Diversity and Religious Pluralism

The Difference Between Religious Diversity and Religious Pluralism

Posted on August 5, 2015August 4, 2015 by Jenn Lindsay
In a previous article I explored how “choice and safety” are the key ingredients in converting de facto religious diversity into religious pluralism, an environment more conducive to transformativ... Read More
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About State of Formation

State of Formation, founded as an offshoot of the Journal of Interreligious Studies (JIRS), is a program of the Betty Ann Greenbaum Miller Center for Interreligious Learning & Leadership at Hebrew College and Boston University School of Theology.

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