Article first published as The Black Survivors on Blogcritics.
Telling me that you care –
That you care?
When every time I look around,
The people suffer in the suffering
In everyway, in everywhere.
Say: na-na-na-na-na (na-na, na-na!):
We’re the survivors, yes: the Black survivors!
Bob Marley’s song could serve as an anthem for this emotional moment among many in Black America. Troy Davis is dead, but the rest of us survive. At least for now. When I think about his state-sanctioned killing, I’m haunted by the face which has looked out from that photo featured in the news. I keep seeing my own face. I keep seeing the face of my father, the face of my son. I wonder about the value of my own life as a Black man in America.
I’m also reminded of the words of Glenn C. Loury in his book Race, Incarceration, and American Values:
“…we law-abiding, middle-class American have made decisions about social policy and incarceration, and we benefit from those decisions, and that means a system of suffering rooted in state violence, meted out at our request. We had choices and we decided to be more punitive. Our society-the society we have made-creates criminogenic conditions…then acts out rituals of punishment…as some awful form of human sacrifice.”
Human sacrifice. It’s an apt description of the killing of Troy Davis and the many Black men like him who are disproportionately arrested, sentenced, incarcerated and executed in America. Baha’u’llah (1817-1892), Founder of the Baha’i Faith asks us to, “Consider the multitude of lives that have been, and are still being, sacrificed in a world deluded by a mere phantom which the vain imaginations of its peoples have conceived.”
One of the definitions of a phantom is something dreaded or despised. The other is an image that appears only in the mind; an illusion. The Black male has long been America’s chosen bogeyman, but the images associated with us have never been consistent with our reality. So long as this phantom lives in the America mind, our criminal justice system will continue to serve as ritual of human sacrifice rather than an instrument of justice. That Black men in power have aided and abetted this process is ironic but should surprise no one. This phantom has the power to possess the mind of any American regardless of race.
Those of us who have survived the centuries long effort to enslave, segregate, and now incarcerate Black folk can celebrate our resilience even as we mourn our martyrs. As brother Marley has sang:
We’re the survivors, yes: the Black survivors!
Tell you what: we’re the survivors, yeah! – the Black survivors, yeah!
We’re the survivors, like Shadrach, Meshach and Abednego
(Black survivors),
Thrown in the fire, but-a never get burn.
So I Idren, I-sistren,
The preaching and talkin’ is done;
We’ve gotta live up, wo now, wo now! –
‘Cause the Father’s time has come.
This is a really moving, sobering post, Phillipe!
Thanks Josh. I had intended to avoid writing anything about this incident because it was too painful. When you put out your call for responses I had a moment of inspiration and decided to say something. I don’t know if it was the right thing to say or not but it was how I was honestly feeling at that moment.
I did get some responses in other forums concerned that I was implying that the Baha’i Faith is against capital punishment. Baha’i law prescribes capital punishment for some offenses and also recognizes life imprisonment as an acceptable alternative. My goal in this piece was actually not to condemn capital punishment but to contextualize this event within the broader issue of the racism endemic to our criminal justice system and the centuries long problem of dehumanization and state-sanctioned violence against black men in North America. I find it difficult to separate this case from that broader dynamic though recognize that in this case, the guilt or innocence of Troy Davis remains an open question.
This piece was a kind of love letter to those who might have been experiencing a similar pain to what I was experiencing and not intended to offend anyone, though it may very well have. For this I apologize to any readers who may have felt that way.