It’s been a long time since I’ve stepped inside a Southern Baptist Church. In fact, its been a long time since I’ve been inside any church, that institutional space where “God comes close.” Leaving Texas for graduate school meant that I was also leaving the place and space that had formed me from a very young age: Texas Baptist Churches. Arriving in Chicago for graduate school in 2002 became a journey of exploring so many things that are important to me: religion, “spirituality,” and the compulsion to follow the ways of Jesus. I grew tired of stepping inside churches while living in Chicago. I stepped inside so many: American Baptist, Episcopal, Federated, AnaBaptist/Mennonite. I grew tired of these visitations, found myself utterly empty when I was in these spaces, and finally left the church. Not only did I leave the church but I also stopped identifying as a “person of faith.” The Christian identity no longer held meaning for me, and therefore, I was no longer going to use this term to situate myself. After all, the word Christian has this whole history of being part of the empire and as a mixed raced person (of Mexican and Anglo heritage(s) ), I did not want to be close to the empire. It was during this time that I embraced the position of the Agnostic. Today, I identify as a Christian Agnostic as a way to honor my history and practice of Christianity and also a way to honor my own sense of the limits of knowledge when it comes to belief.
Moving to Chicago also prompted me to ask the questions of community and I began, as part of my journey, the task in finding community. And, I needed a particular community: queer positive, inclined to think critically, and justice oriented. I found some of these things while living in Chicago. I met incredible people, many of whom are religious folks and committed to their way of belief and practice. But, it didn’t necessarily feel like community to me. I grew to have pockets of people who were very interesting, but never a community. My time in Chicago was incredibly formative, but what was missing was the component of community.
I moved to Denver August 2009 to begin a Ph.D. program. I was here a while before I asked about churches. I seemed to still be curious about this space and place that has played such a central role in my life. I was recommended several places here in Denver. I visited not one! Then, as I was strolling along the FaceBook, I saw a thread about La Comunidad Liberación. It caught my attention. I wondered what exactly is this thing called The Liberated Community? I came to find out that its a church of the United Church of Christ variety. This was new to me! Never been to a UCC church before! So, I inquired and maintained a healthy bit of skepticism about “going to church.” I learned that this group meets in an Art Gallery and that it is primarily a community designed to meet the needs of the migrant community, many of whom are from Latin America. I returned to La Comunidad after visiting my first time. I enjoyed the conversations they had and the fact that people came from all different walks of life. My agnosticism was welcome there, radically so, and I came to understand community differently and more meaningfully. My move to Denver was significant in that I grew to have a sense of community that was particularly located in the idea of Church. This was a surprise! Yet, I tend to call La Comunidad the “Unchurch Church.” It is a place where formation is taken seriously, where walks of life are honored, and where we begin at the place of difference for relating. It is a place where I have come to belong, where I have come to want to be, and where I look forward to becoming more of who I am: a queer person of color.
La Comunidad–The Unchurch Church–has become my primary way of understanding how I am to be in this world. Perhaps how I am called to be in the world? That, my call and vocation to think critically as a Scholar actually matters and might actually put food on people’s tables, and the community which gathers at La Comunidad is one where I am called to be truly and radically me in order that I can be radically present with the task of thinking. It is in my becoming within The Unchurch Church that I am formed in ways which ground me in a better sense of being a queermestizo. And, the task in being a queermestizo, in being me, is not disconnected from community. I am becoming because I am part of a community which takes people’s lives seriously.
If you’re ever in Denver, come visit the “Unchurch Church:” La Comunidad Liberación!
Yay for the UCC (my denomination). I went through the same search when I arrived in Chicago and was lucky enough to find a UCC church that speaks to me in all the ways that matter. I’m intrigued by La Comunidad Liberación and think I would love to visit it if I ever get to hit Denver. I think most UCC folks of the post-1957 variety (churches that formed after the denomination was born, rather than coming from one of its four “historic” EuroAmerican branches) would like your description of Unchurch Church; it takes community seriously while pushing against the traditionally closed ideas of what “church” is. I’m so happy you’ve found a space where you can live out your call as a scholar without losing commitment to your community, that’s something I struggled with in my MDiv and something I’m hoping to work out as I move through my own PhD studies.
Every church in Texas is Baptist, even the ones with the signs that say Roman Catholic!
As a fellow UCC who also grew-up Southern Baptist, I absolutely love your description of the “Unchurch church” and, like Barbara, I agree that many UCC folks would like this description, as well. Also, as for “Christian agnostic”, I think this is a new (and welcome) name for an ancient and long tradition of Christian apophaticism dating at least to Pseudo-Dionysius – a tradition that I consider myself a part of, both academically and in practice.
Thanks for these thoughts!